Sunday, May 1, 2016


John Walton Price traveled to the Salt Lake Valley with the Cyrus Wheelock Company in 1853. 

He was 1- years-old at that time. pg. 4 

mother while Mr. Sutherland was on a mission. He did chores in the winter and 
worked on the farm in the summer. He also worked for Dr. Sutherland's 
grandparents, Mr. and Mrs. Hansen. When he was 17 he came to Idaho. 

John Price asked permission of his first wife to marry a third wife, and she 
refused and got a divorce. The third marriage was solemnized in the year 1886 
when he married Eliza Kunz. 

Mr. Price was living in polygamy and he, along with other brethren, in the 
Church, were forced to evade the law or serve time. He and his family traveled to 
New Mexico where they had some very interesting experiences. When they 
returned Mr. Price told his children to tell the officers that he was in Provo to 
prevent them from finding and arresting him. At one time, the neighbors sent word 
that the officers were spying around, in hopes that he would have time to escape. 
He would hide in the cornfield or any other shelter. One day, they came without 
warning while the men were hauling hay. The stack was quite high, but he slid 
down the opposite side and crawled into a ditch to hide. The officers were sure that 
he was in the hay. They jabbed all over the stack until they had proved to their 
satisfaction that he was not to be found. One day the officers asked Wilford where 
his father was and he answered, "He's gone to Provo." The officers went to Provo to 
look for him. He then decided to give up and serve a shorter sentence. He went to 
the store where the officers were watching for him and entered the back door. He 
surprised them and said, "Here I am." The officer remarked that he had surely 
taught that kid to lie, referring to Wilford. His third wife's baby was two-weeks-old 
when the marshal presented him for polygamy in Wasatch County. 

After he gave himself up, his children, Wilford and Martha, went to see him 
at the penitentiary. As they stood outside the gate and the warden approached 
them. The children said that they simply wanted to see their daddy. Not only did 
the warden oblige but allowed Wilford and Martha to see their dad at any time after 
that. Mr. Price spent 4 months and 10 days at the "pen" with many other Church 
brethren. He had a great deal of freedom and, under the conditions, he enjoyed 
himself. 

After returning home he and Eliza had a total of eight children, which made a 
grand total of 19 children he fathered and 29 grandchildren. 

The time was near when he would soon leave his earthly home and go to 
meet his reward in heaven. On his birthday, February 2nd, 1904 his wife became ill. 
His daughter came to see him, and his son brought him a cake. He was now 70 - 
years-old and very weak. On February 9th, he had an earache and was very sick. 
On February 10th, he scarcely knew anything. The doctor said it was spinal 
John Walton Price traveled to the Salt Lake Valley with the Cyrus Wheelock Company in 1853. 

He was 19-years-old at that time. pg. 5 

meningitis. 1 he children were called. On February 11, 1904, at 11:15 p.m., the angel 
o\ death moved around his bedside and took him home. He was buried February 
1 5 1 904 in the Mill Creek cemetery. 

Recollection by Martha Price Faggand Wi If ord James Price, children. 

Grandfather John Walton Price came from Herefordshire, England when he 
was 24-years-old. He was one of the soldiers that met Johnson's Army. He was 
married shortly after he came to Utah to a widow that had the misfortune of losing 
her husband and six children. 

Grandfather Price was trained while growing into manhood to care for 
animals and work on the farm in England. He was looked on as an agriculturist and 
veterinarian. As the story goes: There was a disease among the cattle in Salt Lake 
during the first years that he was there. He was kept busy doctoring the cattle. He 
was very successful and saved almost every one he treated. The people at that time 
had run out of flour and were eating bulrush roots, and the loss of cows was almost 
more than they could stand. One couple had a very dear cow, only one, and she was 
sick. They were so afraid she would die. They went to Brigham Young and asked 
him what to do. He told them to go to John Price. He was sure this man could help 
her and he did save the cow. 

John Price was a valuable person in the community. People took his advice as 
to planting crops. On account of the alkali, they were at a loss to know what would 
grow. 

Recollection by Ivie Josephine Judy Price, daughter-in-law 
1885 

Sugarhouse Territorial Prison 
John Walton Price serving time for practicing polygamy. 

He was with good company; 

seated center is Mormon Apostle George Q. Cannon 

along with other Mormon leaders incarcerated within the prison system. 

John Walton Price is front row, far left 
(I will insert Photo)

John Walton Price 

Born: 2 February 1833 

Whitbourne, Herefordshire, England 

Son of Thomas Walton Price 

and Jane Rowley Colley 

Married: 

Caroline Amelia Christiansen 

30 August 1875 

Salt Lake City, Utah 

Died: 11 February 1904 

Millcreek, Utah 

John Walton Price is the father of Wilf ord James Price who is the father of 

Ellis Ray Price. 

John Walton Price came to the Salt Lake Valley on the Cyrus Wheelock Company 

in 1853. He traveled with his parents, Thomas Walton Price and Jane Rowley 

Colley. James was 19-years-old at that time. 

In 1842, between the age of eight and nine, he was baptized and confirmed a 
member of The Church of Jesus Christ of Latter-day Saints by Brother Jones. 

He was a farmer by occupation. While just a boy, he fell and broke his arm 
between the wrist and elbow. It was very sore, but he was compelled to work very 
hard loading a wagon the first week it was broken. It was not until the fourth week 
that he was able to use it without difficulty. In the following two years, a horse 
stomped him to the ground and broke two ribs on the right side of his body. A short 
time after that, he was taken very sick with the shingles and was given up by all 
human power, but by the spirit of God and administration of the elders, he was 
healed. 

He worked away from home at the age of 12 as an apprentice at Hampshire, 
England, to learn the trade of agriculture and stockman. He was assigned to be a 
horseman for some time. He led the lead horse when they hauled grain 10 or 12 
miles to market. Also when they worked on the farm, he was promoted to wagoner. 
He could ride on the wagon or walk behind as he chose. The wagoner helped stop 
the long train of horses and helped the horsemen. From that job, he was promoted 
to cowman. Here he was taught how to care for cows and to be a veterinarian. It 
took several years before he was released to go work for himself. Not long after his 
graduation he came to America. 

The family all united in gaining wealth to come to "Zion, the home of the John Walton Price traveled to the Salt Lake Valley with the Cyrus Wheelock Company in 1853. 
He was 19-years-old at that time. pg. 2 

free." After much hard toil, they boarded the ship, Ellen Maria, on January 6, 1853 
with the Ten Pound Company. They were detained in port several days by contrary 
winds, but finally sailed from Liverpool on January 17, 1853. On this vessel, the 
presidency of the British Mission shipped 332 saints under the leadership of Elder 
Moses Clawson. Among the number were Elder Thomas Pugh, late counselor of the 
president of the Church in Wales, and Elder George Kendall, who had presided over 
the Derbyshire Conference. 

The voyage proved pretty rough and stormy, especially during the first eight 
days after leaving port, considerable sickness prevailed among the Saints. Among 
others, President Clawson was sick nearly the entire voyage. Five births and five 
deaths occurred on board. Two marriages were solemnized on March 6, 1853. 

The Ellen Maria arrived with her precious cargo in New Orleans, making the 
voyage from Liverpool in 47 days. From New Orleans, the emigrants continued 
their journey to St. Louis, Missouri. They arrived there March 18, 1853, and 
proceeded up the river to Keokuk, Iowa from which place their journey across the 
plains by ox teams was commenced. 

Cyrus H. Wheelock's company and 400 souls traveled under the provision of 
the Ten Pound Company and a few by the Perpetual Emigration Fund Company. 
Captain Wheelock was assisted by Brothers Dykes, James Pixton Kendall and James 
Whitworth. Also attached to the company were an independent company and a 
small company enroute to California with stock. They expected to winter in Salt 
Lake Valley and thought they might permanently locate in Utah. 

They traveled in two groups — the first consisting of Captain Pixton's division 
of the Ten Pound Company and the California Company, Cyrus Kellogg and seven 
others all under the direction of Captain Wheelock. The second section consisted of 
Captain Kendall's division of the Ten Pound Company, the few wagons belonging to 
the Perpetual Emigration Fund Company, and part of the independent company, all 
under the general direction of Brother Dykes. 

Captain Cyrus Wheelock's company had 17 horses, 2 mules, 216 oxen, 83 
cows, 12 heifers, 52 wagons and 1 carriage. These figures do not include the outfit 
and stock of Mr. Kellogg of California and his group, who, among other stock, had 
500 sheep. 

The whole company left Keokuk, Iowa, June 3rd and traveling to Council 
Bluffs, crossing the Missouri River July 11th. They reached Salt Lake City on 
October 16th, three days after General Conference. Each paid 10 pounds to come. 

John Walton Price traveled to the Salt Lake Valley with the Cyrus Wheelock Company in 1853. 

He was 19-years-old at that time. pg. 3 



John Walton Price moved with his parents to Mill Creek Ward. After arriving 
in Mill Creek, he hired out to a Mr. Francis Birch and lived with him for nine months 
and then hired out for 12 months to George Allen. He passed through many rough 
trials but was contented to know that he had immigrated to Salt Lake City. 

In the year 1857, there was a famine in which he ate nothing but thistle roots 
or anything he could get. Hopes were for better things in the future. 

On February 2, 1857, he married Isabella Pratt. They had six children, one 
who died and was buried in the City Cemetery. 

The following April 1st, he mounted the road for three weeks to keep back the 
soldiers from coming through Echo Canyon into Utah. Then he returned home and 
was called to move south to Spanish Fork. He stayed there for three months, and 
then he hired out to a man at the mouth of the Provo canyon. While crossing the 
river, the stream turned his wagon and nearly drowned him and his brother. They 
lost all their provisions, so they returned home to their families in Spanish Fork. On 
their return, they saw the soldiers on their way to Camp Floyd. He passed through 
many narrow escapes in his life, but the hand of the Lord was over him continually. 

John Walton Price was assigned by Brigham Young to assist the people in 
deciding where to plant the type of crops that would grow best in the soil in which it 
would be planted. He saved the life of many animals while working as a 
veterinarian. On one occasion the family was in tears as their only cow was about to 
die. They had Mr. Price come, and he gave the cow a dose of chewing tobacco in a 
drench. He gave her a bottle of water to help get it down and in a short time she 
revived. By careful nursing, he saved the cow. 

Caroline Amelia Christensen, who was to be his second wife, came to Utah in 
1875. She obtained work as a hired girl for John Price. With the first wife's consent, 
he courted and married Caroline. She was unable to speak English, so they would 
go to a blacksmith who came from Denmark and have him interpret their love 
stories and promises. Caroline was very industrious, neat and beautiful. She was 28 
at the time of her marriage. She and the first wife got along very well. 

When Caroline was sick, she hired a German girl, Eliza Kunz, to work for her. 
On July 24, 1885, Caroline died leaving five children, the youngest was only one- 
year-old. After her death, Annie lived with Aunt Isabella and Martha lived with the 
tirst wife s son and wife, Brigg and Maggie, as thev had no babies. Martha grew up 
at Brigg and Maggie s. When Annie was 12, she also lived there. Parley, the oldest 
boy, died of typhoid fever. Wilford left home and worked for Dr. Sutherland's 

Thomas Walton Price 
Patriarchal Blessing 

Blessing given at Millcreek Ward, 12 February 1857 by John Young upon the head of 
Thomas Walton, son of Thomas and Sarah Walton, born 8 April 1793 at (Sinton) 
Whitbourne, Herefordshire, England. 

Brother Thomas: In the name of the Lord Jesus Christ I lay my hands upon your head 
and bless you and seal upon you the blessings of the everlasting gospel, which have been 
given unto you. You have received the gospel in these last days. You are literal a 
descendant of Ephraim, entitled to the blessings of the holy priesthood which I seal 
upon your head this day and I say, Brother, inasmuch as you have received the truth 
with an honest heart you shall be blessed; you shall have power to govern and control 
your household with propriety; your posterity shall be numerous upon the earth. You 
are entitled to the blessings of Abraham, Isaac and Jacob having flocks and herds and 
all the things that pertain to the present salvation and even to eternal lives. You shall 
be an honor to the cause in which you are engaged. Be a blessing to your father's house 
and to your progenitors. 

Inasmuch as you are one of a family, the Lord has chosen you to do a great and 
glorious work; you shall become a savior upon Mount Zion. Do much in your day and 
generation and say that you shall live yet many years upon the earth, if you desire it 
and you shall help to roll forth the kingdom, and your heart shall rejoice, and if you will 
abide laws you shall come forth in the resurrection of the just and with the millions 
that have overcome and stand upon Mount Zion. Your last days shall be your best; you 
shall have control over the power of darkness. Be sanctified through the truths, all of 
which blessings I seal upon your head at this time by virtue of the holy anointing and 
sealing power and say be faithful and diligent in keeping the commandments and you are 
Christ's and Christ is God and I do it in the name of the Father, Son and Holy Ghost, 
even so Amen 
Jane Rowley Colley Price 
Patriarchal Blessing 

Given at Millcreek Ward February 12 1857 by John Young, upon the head of Jane Colley 
Walton, born May 15, 1801 in Whitbourne, Herefordshire, England, daughter of John 
and Emma Colley. 

Sister Jane: In the name of the Lord Jesus Christ I lay my hands upon your head to 
bless you with a father's blessing. Inasmuch as you are a lawful heir of the same lineage 
as your husband, entitled to a portion of the priesthood with him; inasmuch as thou 
hast embraced the gospel of salvation thou art entitled to the blessing of the heavens 
and of the earth. I seal upon you the blessings of a healthy life and prosperity, and say 
you shall be blessed in your family, be a comfort to them, a blessing to your husband and 
to the Saints of God that are round about you. You shall have power to administer to 
the afflicted and disconsolate \n Israel and shall suffer and rejoice with the people of 
God. Thou shalt have power to control thy household with propriety; thy mind shall 
expand and thou shall be delivered from all enemies and rise above every opposition and 
you shall be an honor to the cause, a blessing to many. 

If you keep the celestial law you shall have celestial blessings and glory and shall 
have power to come forth in the morning of the first resurrection, no power shall 
overcome you. Your light shall shine about you and your heart shall be comforted even 
till you are satisfied with life and you shall be gathered as a ripe shuck of corn into the 
garner (granary) of our Father which blessings are great and glorious, all of which 
blessings are yours and I seal them upon you \n the name of the Father, Son and Holy 
Ghost even so. Amen. 

Thomas Walton Price 

Born: 8 April 1793 

Whitbourne, Herefordshire, England 

Son of Thomas Price and Sarah Walton 

Married: Jane Rowley Colley 

20 May 1819 

Mill Creek, Utah 

Died: 4 December 1870 

Mill Creek, Utah 



Jane Rowley Colley 

Born: 15 May 1801 

Whitbourne, Herefordshire, England 

Daughter of John Colley and Emma Rowley 

Died: 2 February 1889 

Mill Creek, Utah 

Thomas and Jane Colley Price are the paternal grandparents of 
Wilford James Price who is the father of Ellis Ray Price. 

Thomas and Jane (Walton) Price came to the Salt Lake Valley on the Cyrus 

Wheelock Company in 1853. Their son John Walton Price traveled with them. 

Thomas was 60-years-old and Jane was 52. 



Thomas Walton Price was christened May 5, 1793 in Bromyard Parish, 
Herefordshire, England. The exact date of his birth is uncertain, but this date is 
taken from the parish register, so we must presume it to be correct. The record lists 
no father. It merely states that he was the child of Sarah Walton, which indicates 
that he was born out of wedlock. To us who have been accustomed to the American 
way of life, this casts a shadow over our heritage, but a study of British records and 
history lessens that shadow a great deal. 

For a long period of time — in fact, it still continues to some degree — the 
Church of England was almost the only means whereby a marriage could be 
solemnized so as to be recorded in the vital statistics and become a matter of record. 
To this day, if a Latter-day Saint wants his marriage in England to become a matter 
of record and to be accepted as legal and at the same time to be an eternal marriage, 
he first has to go to the Church of England or to another agency which that Church 
recognizes and be married by that agency before going to the temple. Our Pioneer Heritage 
Thomas Walton Price and Jane Rowley Colley Price traveled with the 
Cyrus Wheelock Company 1853. pg. 2 



There was a time when the Church of England was all powerful in that land, 
and it was during that time that Thomas Walton Price was born. Because of its 
power, the Church of England determined the price which was to be charged for the 
wedding ceremony. Since that price was too high for many of modest means to pay, 
many English people merely began to live together without the benefit of clergy. 
Later, when the Reformation became stronger, and other churches were started in 
England, many of the English were married in the "non-conformist" churches, but 
there was no way whereby the record of that marriage could be made legal. 
Mormons still find themselves in this unfortunate situation. 

This may well be the reason why there is no record of the marriage of Thomas 
Price and Sarah or Abigail Walton. The only proof we have that they were ever 
married is the fact that their last child was christened as the daughter of Thomas and 
Sarah Price. The first three children are listed as the children of Sarah Walton. This 
could indicate that the money necessary to have the marriage solemnized in the 
Church of England was finally saved and paid. One just has to know England to 
understand such situations. 

I am thankful that it fell our lot to spend two years in England and to learn 
some of these things for ourselves. The sheet of christenings from which I got some 
of this information has 15 christenings listed on it and five of them are listed as being 
born out of wedlock. That alone will give you an idea of the percentage of English 
people who were married in such a way as to be recognized by the Church of 
England. This confronts us with one of our greatest difficulties in properly 
connecting English families, and one runs into this problem during that period on all 
lines. 

As we gather information on these, our forefathers, we find that Jane Colley 
(christened May 24, 1801, Whitbourne, Herefordshire, England) is also listed as 
being born out of wedlock. She grew up using her mother's maiden name which 
was Rowley. When she and Thomas Walton Price married, both were married 
under their mother's maiden names. However, we can judge their worth when we 
find that they and their children were among the first to cast their lot with the 
Restored Church in England, being baptized in the year 1841, October 10. 

They could bequeath to us no greater heritage than membership in the 
Restored Church. We have been born of parents who have taught us the Gospel, 
and they have instilled in our hearts a testimony of the truth. All of this is a result of 
their accepting the Gospel at a time when such a step took courage and 
determination to do the Lord's will. Because they did this, they became "non- 
conformists," and they subjected themselves to ridicule and to unpopularity just as
Thomas Walton Price and Jane Rowley Colley Price traveled with the 
Cyrus Wheelock Company 1853- Pg 3 

the Saviour and His apostles did. By so doing, however, they may claim the 

. promised to those whom the world casts out. "If ye were of the world, the 
Id would love his own: but because ye are not of the world, but I have chosen 
you out of the world, therefore, the world hateth you." (John 15:19) Few of us, if any, 
had the privilege of their acquaintance, but we can honor them for what we know 
them to have been and we can be thankful that we came from some of the Lord's 
chosen people. 

Another thing we can all be thankful for is that because of the unpopularity of 
the Restored Church, they, like most of its English followers, left their native country 
and came to this land, which is a land choice above all other lands. Here they 
established themselves 116 years ago. England is a good country, but one has only 
to live there a very short time to know just how blessed we are who were born and 
raised in this land of freedom. One cannot fully appreciate this blessing until he has 
seen firsthand the land from which we came. 

Thomas Walton and his wife, Jane, became the parents of 10 children. We do 
not know how many of those children came to America with them, but we do know 
that they built their first home on what is now 3rd West and 33rd South in Salt Lake 
City. The last information I had concerning that piece of ground was that it is still in 
the hands of their descendants. I have had the privilege of walking over the ground 
where they first set their feet and as I did this I offered a prayer of thanksgiving in 
my heart for the blessings they vouchsafed to me and to all of us who have come 
after them. 

If it were possible to count the people who have sprung from these good 
people as well as the ones who have been brought into the Church by them and their 
descendants through missionary service, it is certain to number in the thousands. 
Thus, it is not strange that the Lord said that those who bring even one soul into the 
kingdom of His Father would be greatly blessed. 

And so we will close this history of Thomas Walton Price and his lovely 
companion, Jane Colley (Rowley) Price, and shall look forward to becoming better 
acquainted with them during the years when Christ shall reign on the earth. 

Written by Howard P. Price, great-grandson  
Many Waltons and Prices are buried in: 

Elysian Burial Gardens 
1075 East 4580 South 
Salt Lake City, Utah 

Cyrus H. Wheelock Company (1853) Pg 4 

first approach is indicated by the rising of a small, dark cloud on the horizon, which 

dually increases, and spreads with considerable rapidity over the plain. The thunder 
is heard booming along like the sounds of a large park of artillery, with a deep 
richness of tone that cannot be conceived in the narrow and confined streets of the 
tow os and cities ol~ England. These sounds seldom cease until the storm is over. Then 
comes the brilliant silvery flash of the lightning, which illumines the darkness of 
midnight with a light so pure that it would be possible to pick up a pin from the prairie 
ground, if one were there. Ofttimes have 1 experienced considerable pleasure in 
watching this awfully grand phenomenon of nature, as it lighted up my waggon, 
during the silent hours of the night; the shrill voice of the guard as he called the hour 
and "all's right," together with the pealing thunder, every now and again breaking the 
monotony of the hours of slumber. The rain fell in torrents, and hail came down upon 
our canvass as though the "boys" above were pelting us with alabaster marbles; but 
the canvass withstood the battery in first-rate style. In all tempestuous storms which 
we passed through, I never observed any fear displayed by the Mormons; but every 
man was at his post, either at midnight or in the day time, - In thunder, lightning, or in 
rain. 

Previous to our arrival at Fort Laramie, we passed many places that were 
colonized by prairie dogs. These cunning little animals partake somewhat of the rabbit 
species, and burrow under ground, differing in their formation and in some of their 
habits. The nose and mouth are like the rabbit; the ears are short, and appear as though 
they had been cut. The other portion of the body is much like that of the dog, with the 
exception of the tail, which, I believe, is short and bushy. They generally occupy a 
large piece of sandy land; raise mounds by scratching a hole to burrow in, leaving the 
entrance at the top; and when anything disturbs them, there is one always on the 
watch, who raises the alarm by a sudden howl, and down they all go. It requires a 
smart marksman to shoot one, they are so exceedingly quick. At night, the howling of 
the prairie dogs and of the wolves around our camp was sometimes very great; and 
you might imagine them close upon your heels, so fierce and loud did they howl. If a 
horse or an ox fell or "gave out" from fatigue, the wolves were soon upon the track 
seeming out their prey, and by the light of the morning the bones of the animal were 
to be seen pretty well cleared of the flesh. These ferocious animals were very 
numerous, and at times very bold, attacking beasts in or near the camp at midnight 
to Hdrt * guard keeping a 00k  Ut; they invariably quit on the appearance of 

Many rivers lay in our path, which we had to cross; some by ferry-boat others 
we ran our teams through without stopping. Sometimes it was rather difficult to cross 
Cyrus H. Wheelock Company (1853) pg 5. 

these streams by ferry boat, with heavily-laden waggons, owing to the sand-banks, 
snags, &c.; but these things appeared to be little in the way of the Mormons, for us 
soon as the difficulty presented itself, a dozen men were immediately at hand with 
spades, shovels, and pickaxes, to remove any obstacle that might be likely to retard 
our progress. In fact, a company of pioneers was formed - a man out of every twelve 
being required every morning. This party had a captain over them, and he called them 
out, and went ahead of the camp; and on perceiving any bad or difficult places, they 
endeavoured to smooth the path for the coming train, reducing, where possible, 
sudden descents and steep inclines, filling up sloughs and mud holes with prairie grass 
and brushwood, covering all with soil, thus giving a firmer footing for the cattle; 
forming bridges and repairing those that were broken down or carried away by the 
floods. In this manner the train met with little or no delay until they camped in the 
evening. 

I must now hasten to give you a slight sketch of our journey from Fort 
Laramie, as we had up to this time been engaged in crossing rivers and plains, but 
now we were about to experience a change, - the Black Hills lay before us as we 
approached the fort - these we had to cross previously to our arrival at the Valley of 
the Great Salt Lake. 

We reached Fort Laramie on the 24th August, and pitched camp on the north side of 
the river Platte - the same side on which we had been travelling. Here the company 
set about making repairs; refixing anything that was out of order, and tightening the 
tires on the wagon wheels, as we were about to experience a change in the character 
of the roads - from sand and mud to rocky mountains. Fort Laramie is but a small 
village, consisting of a store, an hotel, and some few houses. The inhabitants chiefly 
depend upon trading with the emigrants and Indians, and speculating with cattle. 
There is a mail station here also, and a company of the United States army to defend 
the rights of all travelers. 

It was at Fort Laramie that we received a visit from the tribe of Indians called 
Sioux. These are a more noble looking race than the Pawnees, being taller and more 
athletic, with intelligent and rather handsome features. They went through the 
smoking ceremony with the chief of our company, and he made them some presents, 
one of whom received an old black dress coat, a hat, and a pair of pants; the coat he 
soon put on, and 'cut a dash" through the camp with the new garb, being a man 
upwards of 6 feet well proportioned and noble features. The pants he could not get on, 
and said they were "no good," as he could not walk or run in them. The female portion 
of this tribe were of a beautiful appearance, though having a dark skin; they partake 
somewhat of the Spanish features, being brunette, with dark bright eyes. Two of theseCyrus H. Wheelock Company (1853) Pg 6 
. to camp one morning, just as we were bout to move, riding upon ponies, sitting 
ss-legged, and wished to trade their moccasins for bread, or trinkets, or jewels, but 
when we offered anything they could make no use of, they would smile, and truly 
then smiles were exquisite, enough to make an Englishman forget where he was. 
Mam of this tribe followed us some distance, and seemed much attracted by a funeral 
ceremon) that took place at Fort Laramie, which was the burial of one of the aged 
lathers of the company, who had come out from Ashton-under Lyne, near your city, 
with his family, and who was very desirous of seeing the valley in the far west. 

But I am afraid I shall lengthen out too much, if I enumerate all the little 
circumstances that occurred on this journey. We now had crossed the Platte river, and 
w ere running on the south side of it, leaving it to the right for a short time, and again 
coming to it. The hills that skirted our path on our left were covered with the dark 
foliage of the fir-tree, and, in the distance, appeared perfectly black. As the train 
advanced (which was a slow motion) we had ample opportunity of witnessing the 
varied mountainous scenery that now presented itself on every side. We would 
occasionally find ourselves running along a high ridge, from which we had an 
extensive view of immense basins or valleys, extending for miles every way, 
surrounded by lofty and rugged mountains, next we would have to lock our wagon 
wheels, as we were descending a steep declivity into one of these beautiful valleys, 
and it would seem to the inexperienced traveler that we had got into a place from 
which there was no escape, as to all appearance we were locked in by impassable 
rocks of stupendous magnitude. But onward we pressed, until we came to a steep 
ascent, where it would require the doubling of teams to rush the wagons up to the 
next lofty ridge, and which again gave us a view of the apparently endless nature of 
our journey. On this part of our journey the company frequently refreshed themselves 
by the many springs of clear water that rushed from the foot of the mountains. 

On the 29th of August we started on our journey as usual, but the day proved a 
rather eventful one. We had gone a short distance previously to camping for dinner, 
and for that purpose we turned a little out of our path, and proceeded towards the river 
Platte, where there was a deal of dry bunch grass, which is good feed for cattle. We 
halted, the cattle were unhitched from the wagons, and driven in a herd to the water. 
Orders had been given by the captain that no fires should be lighted, as, from the 
dryness of the grass, it was dangerous to do so. Two or three of the company did not 
hear the order, and without thought lighted fires. The inflammable nature of the prairie 
grass caused the flames to spread with considerable rapidity, being also aided by the 
husk wind that was blowing. It appeared a critical moment. The flames, in some 
instances, reached the tops of the wagons, and set the canvas on fire. Horror was    Cyrus H. Wheelock Company (1853) pg. i 
depicted on many countenances, and it seemed as though the whole company would 
be destroyed. Every exertion was made to put out the flames, men pulling off their 
coats, and women their shawls, to batter out the fire, but it was all to no purpose. The 
fury of the fiery element increased, and roared like thunder as it rolled along the 
ground, the heat being so great that it singed the men as they attempted to move the 
wagons to windward. 

The captain, however, gave orders for the oxen to be brought up, and hitched 
in. A movement to an adjacent hill was commenced, and as soon as we got there out 
of danger, we again halted, and sat down on the grass to dine, watching the progress 
of the fire, which had by this time well-night reached the river, and there was 
presented to our view a large blackened surface - the effects of the destructive 
element. 

Having recovered from the fright we had received from witnessing the prairie 
on fire, we again proceeded on our way over the Rocky Mountains; our course 
continuing much the same as previously described - over rocky and smooth ground, 
continuing to rise in altitude as we advanced, the highest elevation we attained being 
about 7,000 feet above the level of the sea. 

Near to Independence Rock (an immense round rock, with a flat top on 
Sweetwater river, 300 miles from Great Salt Lake city, carved, and cut, and painted 
with all kinds of names of parties emigrating to and from California and Salt Lake) - 
near to this rock there is a fort and mail station, called Chambault Fort, and it is also a 
trading-post. Here also is a curiosity - the waters of the Sweetwater rush through, 
between two perpendicular rocks of considerable loftiness, and this is called Devil's 
Gate. 

At Fort Bridger (113 miles from the city) there is also a trading-post. From this 
point to the city, the mountains take a great elevation - the highest being about 7,000 
feet above the sea. The approach to the city is through canyons of eight or ten miles in 
length, being much cut up by creeks, and lined on either side by perpendicular rocks - 
a very dangerous passage for an army in a hostile country. 

At the mouth of the Emigration canyon, through which we passed, we were 
five miles from the city, and as we approached it, the sun was just skirting the horizon 
in the west, on the 6th day of October, 1853. 

In my next letter, I will give you a full description of the city, and other 
important particulars connected with the Mormon population in the Rocky Mountains. 

J.G.C. 
Chambers, John G., to Editor, 14 May 1854 Manchester Examiner, 2 Sep. 1854.   
yrus H. Wheelock Company (1853) P g 2 



independence.- 1 lere and there, as we moved along, we came up with settlers who 
were living in some degree of comfort, but it appeared to me that they indulged 
themselves in lazy habits, otherwise they might soon have considerable property 

around them. 

Before 1 proceed to describe any circumstances of our travels, I will state here 
that the Mormons maintained a similar organisation across the plains as they did in 
crossing the sea. The whole were under the control of one captain, and he was 
empowered to elect others to assist him. There were captains of hundreds, of fifties, 
and of tens. These subordinate captains presided over a certain number of waggons, 
and had to see them over all difficult places; and to see that every man did his duty in 
w atching, in herding the cattle, and in everything connected with camp life. There was 
also a captain of the guard appointed; his duty consisted in calling out the guard at the 
close of each day, when the company were camped. Officers were appointed to go 
ahead, and search out suitable camping grounds. A chaplain was also appointed; his 
duty consisted in calling meetings for prayer and public worship, every Sabbath Day 
being set apart for that purpose, the Mormons believing that the cattle required rest as 
w ell as themselves. The chaplain had also to see that all persons in camp attended the 
meetings, or to know the reason why they did not, and to see that all the sick were 
\ i M ted; it was his business to see that the sacrament was duly administered to every 
good member in the church, every Sabbath Day. Under this system, everything moved 
on in wonderful harmony among so large a number of individuals, from different parts 
of England, Scotland, and Ireland, and some from France. If anything wrong occurred 

if there was any dispute or quarreling among the members - or if any of them 
committed any crime that was unseemly and unbecoming a Mormon - a council was 
called of the whole camp, at which the president of the company presided, and the 
individual must confess his fault, if proved guilty, or be dis-fellow-shipped. This 
procedure was fully carried out over the plains, until we arrived in the Valley of the 
Mountains, and every individual arrived in safety. 

We proceeded on our tedious journey, under this kind of discipline, keeping the 
north side of the Missouri river until we reached Council Bluffs, where we camped for 
about one week, for the purpose of taking in our last supply of provisions, previous to 
lea\ ing the last point of civilization, as it was here the Mormons had arranged to have 
a large supply brought up by the steamboats to the city of Council Bluffs, to provision 
all their companies for the remainder of the journey. I may just mention, that Council 
Bluffs is a considerable city to be so far inland. I was first located by the Mormons, 
but is now occupied by numbers of Yankee speculators and half-breed Mormons who Cyrus H. Wheelock Company (1853) pg. 3 
make considerable during the emigration season. 

It occupied considerable time to cross the Missouri ferry, but this done, we 
pushed forward through the remainder of the country occupied by the Iowas and the 
Omahas, but were not visited by either of these tribes. As we passed into the Pawnee 
territory, these natives soon paid a visit to our camp. Early one morning a party of 
Pawnees visited us, and conversed with Mr. Dykes (who was returning from a 
Mormon mission to Denmark), as he had crossed the plains at other times, and was 
somewhat acquainted with the languages of the Indian tribes. A pipe of tobacco being 
produced and lighted, the party sat down with Mr. Dykes and Mr. Wheelock, forming 
a circle upon the grass. The pipe was passed from one to the other, each one puffing 
three or four times, first to the right and then to the left, and lastly upwards, which was 
a sign that they were at peace with all around, and with the Great Spirit. The chief was 
made to understand that Mr. Wheelock was our chief, and he immediately embraced 
him, saluting him with the Pawnee kiss. The party then separated, taking with them 
many presents in the shape of biscuits, &c; their object was to hunt buffaloes. This 
tribe is considered one of the most thievish of all the tribes on this route, but they did 
not exhibit any of these propensities in our company. 

The company with whom I traveled were not at all annoyed by the Indians; 
perhaps we were too numerous for them. They frequently came and traded their skins 
and buffalo robes, moccasins, &c. for beads, trinkets, and bread or flour; but never 
showed any disposition to quarrel with us. I afterwards heard that a large party of 
Pawnees mustered on the route, and demanded large quantities of flour, more than the 
companies could well spare. They showed fight towards one company under Captain 
[John] Brown, because they would not give them more than 200 lb of flour, and drew 
out in order of battle. When Captain Brown saw their determination, he gave orders to 
his "boys" to get their rifles ready. But on the Indians perceiving this, they withdrew 
without further molestation. As a general thing, I may observe here, that the various 
tribes of Indians will listen to reason if you can possibly converse with them, and can 
be made to exercise kindness, and many of the virtues common to humanity. 
Numerous and novel to me were the many scenes and trials in crossing the plains. 
Every two or three days we were visited by fearful storms of thunder and lightning, 
accompanied with tempestuous winds and torrents of rain and hail. Occasionally the 
force of the wind would overthrow a tent, and expose the inmates and the goods to the 
mercy of the storm; but help was soon at hand, and again the tent was reared. If a 
storm came on whilst travelling, orders were given to halt and turn the hind part of the 
wagon to the storm; the cattle unhitched, and permitted to graze, to prevent a 
"stampede." You in England can form little idea of the thunder storm on the plains. Its 


Trail Excerpt (unedited): 

[Source: British Library, 19th Century British Library Newspapers] 
SECOND LETTER FROM THE MORMON CITY, UTAH TERRITORY 
To the Editor of the Examiner and Times. 

Great Salt Lake City, May 14th, 1854. 
Sir,- 

In my last letter I gave you an account of my journeyings from England to 
Keokuk, a young but thriving city, beautifully situated on the banks of the Mississippi 
river, about 1,500 miles from the mouth of it. It was the place chosen by the Mormons 
for the starting point to cross the plains, it being considered a more healthful route to 
Council Bluffs than the one formerly traversed by them up the Missouri river to that 
place. I will therefore now proceed to give you a short description of the route from 
Keokuk to Great Salt Lake City, as I traveled with a company of Mormons, and did 
not lose any opportunity of observing the order and discipline to which the whole 
body were subjected, and which enabled that singular people to achieve so much and 
overcome so many difficulties, a great deal of which is already known in part to your 
readers. 

On the 1st day of June, 1853, the company with which I determined to travel, 
moved from the city of Keokuk, Iowa, under the superintendence of Mr. Cyrus H. 
Wheelock. The train consisted of upwards of fifty wagons, drawn by ox teams; and a 
very imposing spectacle it presented, as it moved along over the black, loamy soil of 
Iowa, the white canvass of the numerous wagons affording a striking contrast. Away 
we went, somewhat joyfully, to see the wonderful city in the Valley of the Rocky 
Mountains, the rumbling of the wheels of the wagons, the cracking of the whip, and 
the shouting of the teamsters affording a little variety to the monotony which we had 
endured in camp at Keokuk. 

The country through which we were passing was very fertile, and but thinly 
populated. The route through Iowa to Council Bluffs was crowded on the right and 
left with beautiful woodland scenery, and there were immense prairie lands covered 
with grass, varying from one to six or seven feet in height, affording good food for 
cattle. The rivers that intersected the territory were full of excellent fish, and many of 
the company employed themselves at the camping grounds on the rivers in fishing. 
Many times I thought of the English farm-laborers and operatives, and said within 
myself, "Here is a land well fitted for such men to locate upon, and cultivate, and with 
a little industry raise their own crops, and their own stock, and live in comparative 

Price Family

Method of travel to the Salt Lake Valley 

Cyrus Wheelock Company 1853 

Thomas Walton Price 

Jane Rowley Colley Price 

John Walton Price 
Price Family ... Joining the Mormon Church and Coming to America 

Thomas Walton Price born in Whitbourne, Herefordshire, England 1793 
(First to join the Church along with his wife Jane Rowley Colley Price) 

Jane Rowley Colley Price born in Whitboume, Herefordshire, England 1801 

John Walton Price born in Whitboume, Herefordshire, England 1833 

Neither Thomas nor Jane wrote firsthand experiences of their travels, but we do know that 

the family immigrated to Utah in 1853. 

The Walton/Price family was baptized into the Mormon Church 10 October 1841 In England. 

Editor's Note... Impact of the Transcontinental Railroad: May 10, 1869 

I he transcontinental Railroad's impact was huge, dramatically reducing travel time for crossing the country to a 
mere six days from the previous four to six months required by wagon train or walking. It linked the growing 
economic markets of the Midwest with California. It also reduced traveling costs, down from $1000 for first class 
stagecoach to S 1 50 for first class sleeper car on the train. The railroad also helped fulfill the promise of Manifest 
Destiny, the term used for westward expansion of the United States. Because of the convenience of transportation 
the frontier was altered, transformed and disrupted. By 1875 southern buffalo herds were wiped out and by 1885 
northern buffalo herds were wiped out by companies of hunters harvesting buffalo skins. Many nomadic Native 
American then had depended on these herds for survival. It also led to the development of many towns along the 
rail lines, eventually eliminating of the "Frontier" in American society. 



Thomas Walton Price 
Jane Colley Price 

and their son 
John Walton Price 



Cyrus H. Wheelock Company (1853) 



Departure: 1-3 June 1853 
Arrival: 6-16 October 1853 



Family members who traveled in this company. 



About 400 individuals and 52 wagons were 
in the company when it began its journey 
from the outfitting post at Keokuk, Iowa. It 
also included a California company. They 
crossed the Missouri River on 1 1 July 1853. 



Thomas Walton, (60) 
Jane Colley Walton, (52) 

Joseph Walton, (23) 

George Walton, (21) 

John Walton, (19) 

Jane Walton, (11) 
This book is organized by wagon train companies in which our ancestors traveled. 
Cyrus Wheelock Company 1853 page 11 
Life stories of... 
Thomas Walton Price 

Jane Rowley Colley Price 

John Walton Price 

Transcontinental Railroad 1875 
Life story of... 

Caroline Christiansen 
Our Pioneer Heritage 



Direct Paternal Pioneer Ancestry of Ellis Ray Price 

(Ancestors who crossed the plains are in bold.) 
Ellis Ray Price: Born 7 May 1926 in Sugar City, Idaho 

Wilford James Price: Born 18 October 1882 in Millcreek, Utah 

John Walton Price: Born 2 February 1833 in Whitbourne, Herefordshire, England 
Caroline Amelia Christiansen: Born 7 October 1847 in Pedersborg, Soro, Denmark 

Thomas Walton Price: Born 8 April 1793 in Whitbourne, Herefordshire, England 
Jane Rowley Colley: Born 15 May 1801 in Whitbourne, Herefordshire, England 

Christian Hansen: Born 4 April 1796 in Copenhagen, Denmark 

Karen Christophersen: Born 5 November 1813 in Munke Bjergby, Soro, Denmark 

Thomas Price: Born 5 August 1759 in Linton, Herefordshire, England 
Sarah Walton: Born about 1766 in Linton, Herefordshire, England 

John Colley: Born 13 March 1772 in Shelsley, England 

Emma Rowley: Born about 1777 in Whitbourne, Herefordshire, England 
As my mother shared with me this week that she had found the grave sites of her relatives That came to Utah. She located their graves at: Elysian Burial Gardens in Murray Utah at 1075 E 4580 S, Millcreek, UT 84117.1075 E 4580 S, Millcreek, UT 84117. I will share some of the excerpts from this book on several post because it's the story of the Walton - Price family and the wagon train they came to Utah with.  

This book was compiled from several 
different resources. My intent is to give us, 
the posterity of incredible pioneers, a 
greater understanding of how our 
progenitors joined The Church of Jesus 
Christ of Latter-day Saints and how they 
traveled across the plains to the Salt Lake 
Valley. It has been quite enlightening for me 
as I have researched these people and the 
wagon train companies in which they 
traveled. 

As you view their pictures, many taken in 
their elderly years, contemplate their age 
when they crossed the plains. What were 
you doing at that same age? Would you have 
had the same level of stamina, fortitude and 
endurance? I hope you gain an appreciation 
for their devoted sacrifice that provides us 
with the comforts we not only enjoy today, 
but generally take for granted. How lucky 
we are to be the recipients of their hope for 
a better life. 

As I read about their sacrifices I couldn't 
help but wonder how many of them could 
have become doctors, nurses, professors, 
artist and, yes, even successful vocal 
performers had they been able to devote 
their time and talents to such. Instead their 
struggles have afforded us the privilege to 
seek greater aspirations. May we honor their 
sacrifice by pursuing noble achievements. 


Exerts were taken from a book online I found.
PIONEER HERITAGE 
PROPERTY OF: 
DAVID O McKAY LIBRARY 

IDAHO 
REXBURG ID 83460-0405